Golden rules of internet dating
This formulation, as indicated in the parable of the Good Samaritan, emphasizes the needs for positive action that brings benefit to another, not simply restraining oneself from negative activities that hurt another.
The Arabian peninsula was known to not practice the golden rule prior to the advent of Islam.
It is the earliest written version of that concept in a positive form.
Commentators summed up foreigners (= Samaritans), proselytes (= 'strangers who resides with you') (Rabbi Akiva, b Quid 75b) or Jews (Rabbi Gamaliel, y Ket 3, 1; 27a) to the scope of the meaning.
Hillel accepted him as a candidate for conversion to Judaism but, drawing on Leviticus , briefed the man: Hillel recognized brotherly love as the fundamental principle of Jewish ethics. To teach us that he who destroys a single soul destroys a whole world and that he who saves a single soul saves a whole world; furthermore, so no race or class may claim a nobler ancestry, saying, 'Our father was born first'; and, finally, to give testimony to the greatness of the Lord, who caused the wonderful diversity of mankind to emanate from one type. To teach him humility; for if he be overbearing, let him remember that the little fly preceded him in the order of creation. in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him.
Rabbi Akiva agreed and suggested that the principle of love must have its foundation in Genesis chapter 1, which teaches that all men are the offspring of Adam, who was made in the image of God (Sifra, Ḳedoshim, iv.; Yer. 18 Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LThis Torah verse represents one of several versions of the Golden Rule, which itself appears in various forms, positive and negative.
Do not say to others what you do not like to be said to you.
The Golden Rule is paramount in the Jainist philosophy and can be seen in the doctrines of Ahimsa and Karma.
" Similar examples of the golden rule are found in the hadith of the prophet Muhammad.
A similar form of the phrase appeared in a Catholic catechism around 1567 (certainly in the reprint of 1583).
The Golden Rule is stated positively numerous times in the Old Testament: Leviticus ("Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."; see also Great Commandment) and Leviticus ("But treat them just as you treat your own citizens.
The idea dates at least to the early Confucian times (551–479 BC), according to Rushworth Kidder, who identifies that this concept appears prominently in Buddhism, Christianity, Hinduism, Judaism, Taoism, Zoroastrianism, and "the rest of the world's major religions".
Possibly the earliest affirmation of the maxim of reciprocity, reflecting the ancient Egyptian goddess Ma'at, appears in the story of The Eloquent Peasant, which dates to the Middle Kingdom (c.